Decoding Disney

Decoding Disney
Showing posts with label Mulan. Show all posts
Showing posts with label Mulan. Show all posts

Sunday, April 10, 2016

The Beauty in Language

This YouTube video shows Disney Princesses singing in their 'native' language. Ariel sings in Danish, Mulan in Mandarin, Elsa in Norwegian, Jasmine in Arabic, and Rapunzel in German. I love hearing different languages, so personally find this very interesting! And the songs are just as spectacular!


"Endlich sehe ich das Lich" - Tangled
"Endlich sehe ich das Licht
Und die Dunkelheit vergeht"

There's also a part two....so yep, I watched that too! This one features Belle, Snow White, Magora, Aurora, and Anna. 

https://www.youtube.com/watch?v=cJHpk4nWVOg


"Belle (Reprise)" - Beauty and The Beast
"Je veux tout ce que je n'ai pas :
Un ami qui me comprenne
Et des livres par centaines,
Sans m'occuper des gens qui jacassent"


I only understand the French and German translations, but here are links to translated lyrics for the other songs too: (I can't vouch for their accuracy!) 

The Little Mermaid: "Part Of Your World" --> Danish

Mulan: "Reflection" --> Chinese

Frozen: "Let It Go" --> Norwegian

Tangled: "At Last I See The Light" --> German

Beauty and the Beast: "Belle (reprive)" --> French

Snow White and the Seven Dwarves: "Whistle While You Work" --> German

Hercules: "I Won't Say I'm In Love" --> Greek

Sleeping Beauty: "Once Upon A Dream" --> French

Frozen: "For The First Time In Forever: --> Norwegian

Sunday, March 27, 2016

"You the Man, Well, Sorta"

""You the Man, Well, Sorta" Gender Binaries and Liminality in Mulan" is a research paper by Gwendolyn Limbach.

I find particularly interesting Limbach's view that becoming a woman is a passive process, where as the men take part in physical activities enabling them "to become their own agents of achieving manhood" (120). This is a perspective I had not quite considered in this way, but that I completely agree with. Furthering her argument, Limbach explains becoming a woman is like following an instruction manual; as long as you follow obediently, you can do be made into a woman. However, the path to manhood is not so clearly lined out, and no step-by-step instructions are provided. Evidence for these conclusions can be found in the contrast between the songs "Honour to us all" and "Be a Man".

Another construct of note that Limbach briefly explores is that manhood needs womanhood to help define it. By portraying femininity as weaker, men are able to assert their dominance as a powerful male. Just as in the lake Yao asserts his dominance as "king of the rock" and reinforces his elevated power by taunting the others saying, "there's nuttin' you girls can do about it". This notion of equating weakness with womanhood crops up throughout the film, but I believe the fact that Mulan defeats Shan-Yu, the Hun leader, actually works to disprove these notions. The film, thus, highlights such patriarchal stereotypes in order to help deconstruct them.


Cross dressing is when a person of one biological sex wears clothes typical of the opposite sex.
Gender Binary is the set state of either male or female, separating both gender and sex into these two distinct forms.
Gender Liminality is the quality of ambiguity between being male of female.

Mulan is a cross-dresser; she is a biological female who wears men's clothes as she trains for war.
Throughout the film, Mulan displays liminality

Why does Mulan cross-dress?
 - familial piety: to save her father
 - a self-fulfilling journey: to discover who she truly is
Disney portrays cross-dressing as a means to an end; Cross-dressing is a way for Mulan to bring honour to her family by saving China, something she wouldn't have been permitted to do as a woman.

Limbach argues that the combination of Mulan not being shown to enjoy manhood, as well as her specific purposes for cross-dressing in the first place, are Disney's way of maintaining the traditional gender roles that they buy into. Limbach gives such examples as Mulan not wanting to smell like a man, and as her describing them as "disgusting", to show that, despite dressing like a man, Mulan doesn't truly desire to be one. "For the gender binary and patriarchal power structures to remain intact, gender crossing cannot be an attractive option for women". This, Limbach argues, is the reason the men at the training camp are portrayed as cruel, violent, and disgusting creatures.

I believe that, using the fan, while dressed as a woman, to defeat Shan-Yu (the Hun leader), Mulan proves that there is strength in femininity.

I disagree that every oblong shape must be phallic. Lombard describes the post Mulan climbs to retrieve the arrow, and Shan-Yu's sword in this way, and I disagree that such objects are explicit phallic imagery. I in no way agree that by presenting Mulan with Shan-Yu's sword, the Emperor bestows upon her an "officially condoned phallus, marking her instead as male". The sword is gifted to Mulan to thank her for what she has done for all of China and as a mark of achievement so that "the world will know" what she has done. It is gifted to her as she is dressed as a woman, after she heroically fought, as a woman. The Emperor respects her, as a woman. Mulan chooses to return home, as a woman. Mulan has earned her family honour, shown by the Emperor's gifted pendant, and so she no longer needs to cross-dress. She know knows who she is. As a woman, she has earned the respect she didn't previously have. So I don't feel that anything know marks her as male. She has completed her self-journey and concluded that she is returning to be a daughter.

I feel that Mulan is a story of female empowerment. It is, after all, categorised a part of the 2nd wave pseudo-feminist progressive Princess phase of Disney. I believe this is why Mulan defeats Shan-Yu as a woman, and not as the previously described liminal character between the mountains.

I disagree with part of Limbach's conclusion that Mulan just returns to a man's world. While I agree that Shang's arrival helps serve to "re-designate Mulan as fully female" (125). I do think it should also be noted that Shang is shy and awkward as he enters. It is Mulan who takes control of the situation, inviting Shang to stay for dinner. Thus, Mulan has not simply returned to man's world. She is a strong women, better equipped to assert herself after being able to 'act like a man' and now more accepted for doing so (unlike at the beginning of the film when she was shunned for talking out of place or being disobedient, both at the Match-makers and when confronting the conscription agents).

Tuesday, March 22, 2016

Disney's "Feminist" Princess Stories

There are my takes on Chapter Four of Sarah Rothschild's The Princess Story. I focus particularly on introductory statements and interpretations of Mulan (1998).

Rothschild begins by arguing that Disney's second-wave, progressive princesses are only superficially feminist. She claims that, despite their spunky personalities, these princesses can't escape the patriarchal oppression they were born from.

Despite my love of Disney, I can concede that Rothschild has a point here. The fairytales the movies are based on have been adapted to fit Disney's signature mould: the magic of romance. Perhaps, as Rothschild suggests, this makes the films "anti-feminist in some disturbing ways", but it also can't be denied that Disney is a company, and their trademark is selling romance. So while, on the one hand they have a responsibility for what they show to children, on the other hand, they are producing romance bundled in a catchy tune to make profit, perhaps much like many rom-coms.

As I find with much of Rothschild's book, she goes on to make wild and contentious statements that she doesn't really back up with evidence. For instance, Rothschild speculates that "Belle, who vaguely says she wants "more", clearly wants the Prince Charming she reads about in books". I believe this statement to be unfounded and it is not at all backed up. Although Belle does enjoy reading romance novels, this does not translate to her "clearly" yearning for a Prince Charming. Quite to the contrary, I believe the "more" that she seeks is that of adventure, to be able to see the world and leave her provincial town with old-fashioned notions. It is Belle seeking opportunity and the chance to live her own life. This is shown as she sings of wanting "adventure in the great wide somewhere" after she outwits Gaston's attempted marriage ceremony. Gaston, though portrayed as a pig of a man, is the supposed Prince Charming of the town; he is the man the women swoon for and the men seek to be like. Evident in the song "Gaston" as "Every guy here'd love to be you, Gaston" and "No one...makes those beuts like Gaston". Yet Belle wants none of this. He represents the old patriarchal, oppression of women, and Belle transcends this "medieval" way of life by not marrying him.

I also fervently disagree with Rothschild's opinion that Belle's inkling for "more romance than she has been offered" is what drives her to offer herself to the Beast in place of her father. Belle felt no romantic notions towards the Beast at first, nor did she perceive her situation as the key to finding love. She simply loved her father and sacrificed herself in order to save him as he was elderly and sick and would surely have died in the Beasts dungeon.

Rothschild argues that "two men are responsible for Mulan's story" as the Huns attack China and the Emperor sends for conscription which initiates Mulan's action. However, I feel a more optimistic way to view this, is that Mulan steps up and takes action in an otherwise man ruled society. It is Mulan who decides to take her father's place, Mulan who comes up with the plans to save China. The fact that she takes this action to protect her father in the first place should in no way undermine what she does, it simply shows her as a loving and brave daughter. The fact she is a woman makes her all the more couragous as she fights stereotypes and risks death to do what she feels is right, where as for any man it would just be duty. In the film, the Emperor says that "one man may be the difference between victory and defeat" and then the shot immediately changes to Mulan. So Disney are already precluding that it is Mulan, a woman, who is this difference.

As Rothschild mention, interestingly, Mulan is the only Princess film with no kiss between the Princess and her love interest. Furthermore, Mulan is not actually a Princess; She is neither born royalty nor does she marry into it (Shang is an esteemed General, not royalty).

I agree with Rothschild that Mulan and her father share a strong and important relationship, and that Mulan goes to war to save her father and is ever conscious of bringing honour to their family.

Rothschild writes that "the girls do not ultimately get to save themselves. It is always the love interest who wins the final battle". Again, I simply do not agree with the conclusions she draws about Mulan, claiming that it is Shang who successfully implements Mulan's plan or that it is Mushu who releases the rocket, and so the males are the heroes. Umm.....has Rothschild forgotten Mulan's incredibly impressive rooftop fight scene with the Hun's leader!? Mulan is elegant, graceful, quick-thinking, agile, strong, brave, and heroic. She successfully defeats the Huns and saves all of China as well as the Emperor's life. Mulan was right all along, even when no one listened to her. Mulan came up with all the plans. Mulan even saves Shang, who would have been killed had she fled to safety with the others. It is Mulan who is presented with the Emperor's medallion, and the villain's sword. It is Mulan who all of China bows down to. I'm not quite sure how Rothschild missed all of that? I certainly feel that her biased dislike of Disney undermines her genuine arguments when she throws out such low jabbs at Disney such as this. Just as I'll admit my biased love of Disney swings me to their defense.

I further disagree with Rothschild's interpretations of the men rescuing Mulan. Rothschild interprets it negatively that Shang and the Emperor come to Mulan's defense against the counselor Chi Fu, arguing that is shows women need rescuing. However, I find this a positive image. Mulan has already proven she can fight for herself by saving all of China twice! So you can't say that she's weak or timid. She's already defied men's rules by taking her father's place in the army, so nor is she afraid to question authority. But, the importance of Shang and the Emperor coming to Mulan's defense against Chi Fu is that it shows she has changed people's attitudes and societal expectations. Now other men are showing they think it is despicable to call a woman a "treacherous snake" or say she's a "creature not worth protecting". In their defense of Mulan, they are defending all of women's rights.
 The Emperor himself bows down to a woman, showing he has no prejudice against doing so.

Rothschild also takes the film out of context as she berates Mulan's father, Fa Zhou, for accepting her unconditionally in a reassuring conversation with her and then in private praying that she impresses the match-maker. However it is at the beginning of the film that he prays for her to do well at the match-makers and at the end, after Mulan has been away at war, that he sets aside the sword and medallion and says "The greatest gift and honour...is having you for a daughter". This shows Fa Zhou's progression, as after missing his daughter, he realises that she is perfect just the way she is and doesn't need to fit to conventions like other daughters.